![]() Understandings of the origins of Hadith and its transmission vary significantly depending on a number of factors, including one’s approach to this literature from within the confessional spectrum and one’s historiographical approach. While the development of a systematic science of Hadith ( ʿilm al-ḥadīth) mitigated some of these challenges, the place of these reports in Islamic intellectual culture remains a much-discussed and at times contested issue. The vastness of the Hadith corpus, numbering in the hundreds of thousands of reports by some estimates, and its exponential growth in the earliest years of Islamic history presented challenges for Muslims, from the ruling elite to scholars to lay followers. Hadith also informs different fields of Islamic learning ( ʿulūm singular: ʿilm) and cultural production, including history, theology, Sufism, literature, poetry, and belles lettres. As such, they constitute an important source, second only to the Qurʾān, for law, ritual, and creed. The word hadith is derived from the Arabic root ḥ-d-th-signifying “to happen,” “to occur,” or “to come to pass”-and encompasses a range of literal meanings, including “conversation,” “discussion,” “speech,” and “small talk.” In English the term is translated variously as “report,” “saying,” or “tradition.” It is closely related to Sunnah (literally “established custom or habitual practice”), which in an Islamic context refers to the norms and practices affirmed or instituted by Muhammad.įor Muslims, hadiths are among the sources through which they come to understand the practice of Muhammad and his Muslim community ( ummah). The individual reports are also called hadith (plural: hadiths). It comprises many reports of varying length and authenticity. Hadith, Arabic Ḥadīth (“News” or “Story”), corpus of the sayings or traditions of the Prophet Muhammad, revered by Muslims as a major source of religious law and moral guidance. ![]()
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